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				Loved by God 
				
				Nobody loved Jesus more than God did – and just look how it 
				worked out for him. He was “stricken, smitten by God, and 
				afflicted,” “a man of sorrows, and acquainted with grief” 
				(Isaiah 53:3–4; Acts 8:35). He was also betrayed, spit upon; 
				slapped; mocked; beaten; and nailed to a cross and killed 
				(Matthew 26:49, 67, 27:26–31, 50). And why? Because it was God’s 
				“definite plan” to make Jesus suffer and die (Acts 2:23). That’s 
				how God loved him.  
					
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						The Hong Kierkegaard Library at  
						
						Saint Olaf College, Northfield, MN.  | 
						 
						
						   
						
						
						
						Søren Kierkegaard (1813–1855), whom we remember on 
						November 11, takes up this conundrum – that being loved 
						by God goes badly for the beloved. He argues that God 
						has to conceal his love for the beloved “beneath… 
						becoming the most unfortunate of all.” That is because 
						God is Spirit and deeply majestic – and so he must keep 
						his love “discernible” only “for eternity” and “not for 
						this life,” which is anything but spiritual and majestic 
						(Journals 
						and Papers, 
						ed. Hong, 3:2446). Because of that divine majesty, 
						“excruciating strenuousness” prevails over “amiable 
						mediocrity” (JP 2:1807). That makes God “most 
						troublesome” and “an enormous weight” on us (JP 3:3181). 
						No wonder Kierkegaard believed that this trouble will 
						also make us hope for Sundays coming but “once a month” 
						so that we’ll have more time to recover from God’s 
						“cudgels” (Journals 
						and Notebooks, 
						ed. Kirmmse, 31:37; JP 2:1807). 
						
						     
						
						
						God’s love then is not as the world gives (John 14:27). 
						For indeed “God is always the reverse of man” (JP 
						2:1807). But rejoice in spite of that, for Jesus has 
						overcome the world (John 16:33). 
						 
						
						Pastor Marshall |  
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				Pastor Marshall’s Endorsement on the back of Dr. Braaten’s new 
				book 
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						 ALL SAINTS  
						
						Parish Festival Celebration 
						
						On 
						
						Sunday, November 
						
						4th, 
						we will gather together to give thanks for our community
						
						
						of faithful, baptized servants of God. 
						
						    
						  
						8:00 am 
						
						 Holy 
						Eucharist – chapel 
						
						    
						10:30 am 
						
						 Festival 
						Eucharist – nave 
						
						   
						
						
						       with 
						Festival Procession.
						
						
						 
						
						On this rich day of the church year we gather to 
						remember our calling as God's saints, rededicating our 
						lives to God's service and rejoicing in the ministry of 
						Christ.  
						This day we also join the Church Catholic in affirming 
						our belief in "the communion of saints" remembering all 
						those faithful who have died in Christ. 
						
						  
						
						    
						Also, join us for the 
						
						All Saints’ Litany, 
						Thursday, November 1st, for our Columbarium Liturgy and 
						Holy Eucharist. 
						Plan to attend this solemn occasion at 11:45 am 
						in the nave. 
						
						
						 
						
						CHRIST THE KING 
						
						    
						The season of Pentecost and 
						
						the 
						
						Church Year will end with the celebration of the 
						kingship of Christ at the Sunday morning liturgies, 
						November 25th. 
						On this day we strengthen the belief that Christ 
						is above all and that every authority is under Him (Ephesians 
						1.21).  We 
						rejoice that the one who is, who was and is to come (Revelation 
						1:8) is the King and Lord of all! 
						
						
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				PRESIDENT'S REPORT...by
				
				
				Bob Baker 
				  
				 
				
				
				Luther: Strangers and 
				
				
				Sojourners on Earth 
				
				  
				
				“These all died in faith 
				. . . having acknowledged that they were  
				
				strangers and exiles on 
				the earth.” (Hebrews 11:13). 
				
				“The Apostle here desires to show that we should look upon this 
				life as a stranger and pilgrim looks upon a land in which he is 
				a stranger or a guest. A stranger cannot say, Here is my 
				fatherland, for he is not at home there. A pilgrim does not 
				think of remaining in the land to which he makes his pilgrimage, 
				or in the inn where he stays the night, but his heart and 
				thoughts are directed elsewhere. He feeds in the inn and rests, 
				and then he continues his journey to the place where his home 
				is. 
				
				     
				“Therefore conduct yourselves as guests and strangers in this 
				strange land and strange inn, and take nothing from it but food 
				and drink, clothing and shoes, and what you need for your 
				night’s rest, and keep your thoughts on your fatherland where 
				you are citizens. 
				
				     
				“We must note this carefully. We must not seek to build for 
				ourselves eternal life here in this world and pursue it and 
				cleave to it as if it were our greatest treasure and heavenly 
				kingdom, and as if we wished to exploit the Lord Christ and the 
				Gospel and achieve wealth and power through Him. No, but because 
				we have to live on earth, and so long as it is God’s will, we 
				should eat, drink, work, plant, build, and have house and home 
				and what God grants, and use them as guests and strangers in a 
				strange land, who know they must leave all such things behind 
				and take our staff out of this strange land and evil, unsafe 
				inn, homeward bound for our true fatherland where there is 
				nothing but security, peace, rest, and joy for evermore.” 
					
						| (Martin Luther, Sermons 
				from the year 1531, this selection is available in
				Day By Day We Magnify 
				Thee: Daily Meditations from 
				Luther’s Writings arranged according to the Year of the Church
				from the writing of 
				Martin Luther, compiled and translated by 
				Margarete Steiner and Percy Scott, p. 400.)
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				Please keep the Mission and Ministry of our congregation in your 
				prayers. 
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				Stewards of 
				Our Bounty 
				
				   
					
						| “As you, Lord, have lived for 
				other, so may we for others live. 
				Freely have your 
						
				 gifts been granted; freely may your servants give. 
				Yours the gold and yours the 
						
				 silver, yours the wealth of land and sea; we but 
				stewards of your bounty held in 
						
				 solemn trust will be.” –Verse 
				2, “Son of God, Eternal Savior,” LBW 364 |  
				 Recently we 
				sang “Son of God, Eternal Savior” as the closing hymn at church. 
				I found the last two stanzas of the second verse both 
				simultaneously challenging and inspiring. 
				The third stanza, “Yours the gold and yours the silver, 
				yours the wealth of land and sea” is a challenging reminder that 
				while we think we are in control of, owners of, and creators of 
				our own wealth, that thinking is wrong – God is the creator of 
				our wealth, which He freely gives to us. 
				Then, the final stanza instructs us what we are to do 
				with the wealth that God has blessed us with, and what our role 
				is with regard to our money and property – “we but stewards of 
				your bounty held in solemn trust will be.” 
				God gives us money and wealth that we would be stewards 
				over it, and that we would hold and use it in trust for God’s 
				purposes in the world. 
				           
				As you think about your giving to the church and to 
				extended ministries and other charities, think about the words 
				of this wonderful hymn that both challenges us and our 
				conception of where our wealth comes from and who creates it, 
				and tells us that as stewards of the gifts God gives us, we 
				should use those gifts to glorify Him, further His purposes on 
				earth, and not waste the freely given gifts of God on things not 
				worthy of the great gift He daily gives to us. 
				   
				 
				David King, Church Council |  
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				GUIDELINES for GIVING 
				
				 to 
				
				FIRST LUTHERAN CHURCH  
				
				OF WEST SEATTLE (FLCWS) 
				
				The greatest need our church has to sustain its operations and 
				faithful traditions are monetary gifts to the general budget. 
				In some cases, families are compelled to give special 
				designated gifts either because they are aware of a special need 
				the church has, or because they want to support a program the 
				church is sponsoring, or because they want to give something in 
				memory of a loved one and/or congregational member. 
				These guidelines are designed to help families understand 
				the different types of gifts that can be made to the church. 
				
				REGULAR GIVING (non-designated/general budget) 
				
				Anyone, member or non-member, can give gifts to our church. 
				You can give cash or checks on Sunday when the offering 
				plate is passed around. 
				If a check, make it out to First Lutheran Church of West 
				Seattle. This money goes to the general budget of the church to 
				pay for all the operating expenses, for example, payroll, 
				building expenses, and extended ministries. 
				This type of 
				giving is the most critical need of our church. 
				
				FLCWS conducts an annual pledge drive to assist the church 
				council in setting the budget each year. 
				Members are encouraged to participate in the annual 
				pledge drive.  For 
				your convenience, you can set up a regular occurring auto 
				deduction from your bank account and give electronically. 
				This can easily be set up through the church office. 
				
				The Biblical guideline is that you give 10% of your gross 
				earnings (from salary & all investments) each month. 
				If you do not meet this Biblical goal, you are not 
				punished in any way by this church. 
				Instead we only wish that you keep trying to meet the 
				Biblical goal and hopefully are able to increase your giving 
				year after year until you meet the 10% tithe. 
				
				SPECIAL GIVING (designated gifts) 
				
				Designated gifts are above and beyond your regular giving to the 
				church.  They are 
				designated to a special project or fund. 
				The money is then restricted to that designation. 
				They can be in any amount (large or small) and you do not 
				have to be a member to give designated gifts to the church.
				 They can be in cash or 
				in stocks, bonds, etc. 
				
				Designated gifts made to church sponsored programs and/or budget 
				line items can be made by simply writing the designation on your 
				check or by letting the church office know where you would like 
				the money to go.  A 
				few examples of designated gifts to church sponsored programs 
				and/or budget line items are: Worship Supplies, Extended 
				Ministries, and Building Maintenance Fund. 
				
				If you want to make a designated gift that is not to an existing 
				church sponsored program or budgeted item, please contact the 
				Pastor to go over your options. 
				Depending on the specifics of your designated gift, it 
				may need to go to the church council to be discussed and 
				reviewed before the designation of the gift can be approved. 
				Consideration for accepting/approving a designated gift 
				will include an assessment of the gift creating any ongoing 
				expense and/or responsibilities for the church maintaining the 
				gift.  This would 
				include designated memorial fund gifts. 
				Non-designated memorial fund gifts are used at the 
				discretion of the church council. 
				
				Extra monies given via the special THANKSGIVING envelope are all 
				designated to the West Seattle Food Bank and Helpline. 
				
				ENDOWMENT FUND GIVING 
				
				Designated gifts may also be made to the Endowment Fund. 
				The goal of the endowment fund is to actively manage the 
				investments of money, while preserving the investment principle, 
				to generate income to support the general budget. 
				Gifts to the endowment fund can be in cash or in stocks, 
				bonds, real estate, etc. 
				Designated gifts made to the endowment fund can be made 
				by simply writing “Endowment Fund” on your check or by letting 
				the church office know that you would like your gift to go to 
				the endowment fund. Once again, 
				for FLCWS members, 
				
				designated gifts are above and beyond your regular giving to the 
				church. 
				
				Please contact the pastor regarding any questions you may have 
				about giving to FLCWS. 
				
				September 2018 – Continuing Resolution   
				Printed November 2018 |  
 
 
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				Bishop Eaton’s Mistake 
				  
				By Pastor Marshall   The Presiding Bishop of the ELCA, Elizabeth Eaton, attenuates 
				the Gospel when she says that God doesn’t have to be “appeased” 
				in order to set us free from our “murderous rebellion” (Living
				Lutheran, October 2018). But in Martin Luther’s 1544 sermon on John 
				3 he says just that: “Because there was no other counsel or 
				remedy through any creature in heaven or earth to appease His 
				eternal wrath at sin and to redeem from eternal death, the only 
				Son of God had to take our place and become a sacrifice for our 
				sin, through which God’s wrath would be appeased and 
				satisfaction would be made” (Luther’s Works 78:50). This 
				sermon fills out Luther’s Small Catechism (1529) and 
				tells the whole truth about salvation. This is the “richer and 
				fuller understanding” that the
				Small Catechism asks 
				for in its Preface — something which Bishop Eaton has left out 
				of her coverage of the Small Catechism. 
				 
				
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				KARL BARTH 
				
				100TH 
				ANNIVERSARY 
				  
				
				His Romans Commentary of 1918   “If only [the 
				Church] would not so grimly struggle to live. It can hear and 
				proclaim the Word of God – if, without any pretensions of 
				becoming great through the Word, and without any anxiety for the 
				morrow, it would care only for the Truth of the Word…. If the 
				Church were sufficiently humble to… endure patiently the sneers 
				of the rationalists;… if it were courageous enough to keep its 
				eyes fixed upon its own theme, to abandon all striving after, 
				attaining, and boasting about, visible goals and successes;… if 
				only it would bring forth good and pious people – that most 
				obstinate species of the human genus! – by persistently and 
				tirelessly confronting them with the hosts of men who have been 
				justified by God, such as… Imperialists, Capitalists, and other 
				unsympathetic persons, as for example, those who are not devoted 
				to Social Reform; if only the Church were directed wholly and 
				altogether towards the unknown, living, free God, and would 
				concentrate its preaching upon the Cross of Christ – then the 
				Church could be,… in a manner unheard of, the Church… of the 
				righteousness of God…. But [then] the Church… must dare to begin 
				in faith, in the ‘darkness’ of faith (Luther). And this the 
				Church has never dared…. It is oriented to what can be seen of 
				men…. The Church does not love the solitariness of the desert…. 
				The Church does not wish to be a stranger in the world…. Faith, 
				as it appears in Hebrews 11, seems to the Church too 
				unsympathetic, too loveless, too dangerous, too unpsychological, 
				too unpractical.”    
				[Karl Barth,
				The Epistle to the Romans 
				(1918), 
				6th edition (1928) trans. Edwyn 
				C. Hoskyns 
				(New York: Oxford, 1968) pp. 
				367–68 ]. 
 
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				from Phil Nesvig’s recent trip to Walla Walla, Washington. 
				 
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				With the Mind:  
				Readings in Contemporary Theology 
				
				12-2 pm in the Church Lounge, Sunday, November 18th 
				
				 The book for 
				November is C. S. Lewis’s 
				Mere Christianity: A Biography (2016), by George M. Marsden, 
				renowned historian and winner of the Bancroft prize and Merle 
				Curti award. Based on four radio broadcasts,
				Mere Christianity 
				(1952) has sold millions of copies and been translated into 
				thirty-six languages! It is a modern day “classic” (1). It’s a 
				simple (56, 111), clear (171) and poetic (176) presentation of 
				basic Christian teachings – apart from any denominational 
				confessions (182). There’s nothing like it in modern America. 
				The Lutheran Paul Holmer makes a case for its reliability 
				(110–11, 169). If someone you know wants to read book about 
				Christianity, it’s probably the best one around for the general 
				reader. (Marsden also lists a few of the standard criticism 
				against this classic – 139–52.) 
				     
				A copy of this history of the classic by C. S. Lewis is 
				in the library. If you would like to purchase one for yourself, 
				contact Pastor Marshall. Feel free to attend our meeting when we 
				discuss how to describe Christianity in simple terms. 
				
				  
				
				 
				 
				
				ANNOUNCEMENTS: 
				
				
				  
				
				THANKSGIVING EVE: 
				
				 Thanksgiving 
				will be observed with Holy Eucharist on Wednesday, November 21st 
				at 7 pm, in the chapel. 
				 
				COMPASS HOUSING ALLIANCE: 
				Until Friday, December 14th, we will be collecting 
				Christmas gift items for the Compass Center for both men and 
				women.  Some 
				suggested items to collect are: fast food, coffee shop, Target, 
				and grocery store gift cards in $5 to $25 increments;
				new sweatshirts in 
				large sizes with the tags on, underwear, flip-flops, hats and 
				gloves in neutral colors and
				new toiletries in 
				small sizes. Also, cash donations are welcome. 
				Please leave your donations at the office. 
				
				FREE MONEY? 
				
				 Sign up for the
				Bartell Drugs loyalty 
				card program and designate First Lutheran Church of West 
				Seattle.  4% of your 
				purchases will be automatically donated to the church. 
				Also Amazon.com has a program called
				Amazon Smile that one 
				can sign up for.  
				 
				
				FLOWER CHART: 
				There are still a few spaces left for Christmas flowers. 
				 
				
				FOOD BANK COLLECTION 
				suggested donation for November is holiday foods: canned yams, 
				turkey, gravy, cranberries, stuffing and pumpkin. 
				 
				 All Saints’  Join us this year for the
				
				All Saints’ Liturgy, 
				Thursday, November 1st, for our Columbarium Liturgy and Holy 
				Eucharist.  Plan to 
				attend this memorial at 11:45 am in the chapel. 
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				Saint Nicholas Faire 
				
				
				Sunday, December 9th, from 4:30 pm to 7:30 pm 
				
				  
				
				The feast day of Saint Nicholas is coming soon and preparations 
				are moving full steam ahead. 
				All we need is 
				YOU!!! Plus we 
				need your friends and family to come and enjoy the festivities 
				too.  Please plan to 
				join in the celebration.  
					
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						We have gift baskets to bid on – kitchen items, 
						“handy-man” items, tea, children’s activity books, 
						Italian items, wine, storage containers, and Seahawks 
						gear – just to highlight a few. And we have gift cards 
						to local merchants for purchase, always a good idea for 
						that person on your list who has everything. 
						Plus there will be a new twist on winning wine 
						and beer and apple cider. 
						Plus wine tasting with Maryhill Winery for an 
						additional donation. 
						
						    
						Admission, which helps defray any costs of 
						putting on the event, is $5 per person or $15 per family 
						if each attendee brings a can of food, and $10 per 
						person and $25 per family if you do not contribute a can 
						of food for each person. (Just a piece of info – all of 
						this money is usually given to the
						Helpline and
						Food Bank 
						because donors help pay the cost of hosting the Faire.) 
						 
						
						    
						Again this year when you pay your admission, you 
						will be given a BID NUMBER to use on the Silent Auction 
						item bid sheets. 
						This should help to protect the privacy and 
						security of all bidders.  
						
						    
						Again this year when you pay your admission, you 
						will be entered in a drawing for a special prize. 
						There is no additional cost for this. 
						It’s just an extra for those who attend. 
						However, you will need to be present to collect 
						your prize if your name is drawn.  |  |  
				
				    
				Sign-up sheets are now posted in the Parish House on the 
				bulletin board between rooms C & D. 
				This year we are asking for donations of wine, beer, 
				and/or sparkling cider for prizes; helpers in the kitchen and at 
				the event; expert bakers to provide us with elegant desserts to 
				share; and people to help close the silent auction tables and 
				distribute the baskets to those who bid the highest. 
				It takes a lot of people to make the Saint Nicholas Faire 
				a success.  Your 
				willingness to help and support this is very much appreciated. 
				 
				
				     
				Remember, 
				this is a fund raiser for the
				West Seattle Food Bank 
				and the West Seattle 
				Helpline.  All 
				the money that is contributed and raised is given directly to 
				these two deserving extended ministries. 
				But it will not be a success unless
				you come, bid on 
				items, and have a good time! 
				 
				
				
				SEE YOU SUNDAY, 
				DECEMBER 9,  
				2018,  FROM 4:30 PM 
				to 7:30 PM!  
				
				  
				
				Larraine King |  
 
 
 
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				On Hell 
				
				Correcting a Wayward Lutheran 
				Scholar 
				
				  
				By Pastor Marshall   Even though 
				Dr. Timothy Wengert is highly regarded as a Luther scholar 
				worldwide, his teaching on heaven and hell in the
				Living Lutheran 
				(October 2018) leaves much to be desired. (Furthermore he 
				probably sides with Karl Barth’s statement, which he quotes, 
				that hell is empty – even though he says that this might be 
				going too far – which is also a weak critique of Barth. And so I 
				think he secretly sides with him – which puts Wengert in direct 
				violation of church teaching.)  Wengert’s 
				right that who goes to heaven and hell is up to God, and not to 
				us. Of course! But he is wrong that we are just to sit and wait 
				to find out what happens.  The New 
				Testament says we are instead to warn the world of the coming 
				damnation punishing those not believing in Christ (John 3:36; 1 
				John 5:12; 2 Thessalonians 1:9).  We also 
				know for sure that only a few go to heaven and many go to hell 
				(Matthew 7:13-14).  And we know 
				that hell is a “place of torment” (Luke 16:23, 28) – not a state 
				of mind.  We also 
				know that heaven and hell are eternal (Matthew 25:46) – and that 
				you can’t move back and forth between the two (Luke 16:26). 
				 Furthermore 
				we don’t send ourselves to hell by not believing, as Wengert 
				says. God sends us to hell by hardening us (Romans 9:18). It 
				doesn’t depend on our will (Romans 9:16). Luther underscores 
				this in The Bondage of the Will (which Wengert quotes, 
				but only spottily). So according to Luther, God “saves so few 
				and damns so many” (Luther’s Works 33:62). Therefore we 
				have as much free will as “a stone or a log of wood” (LW 
				33:109).  So the same 
				logic requires us to praise God “when he damns the undeserving 
				as when he saves the unworthy” (LW 33:208). You can’t have grace 
				without wrath.  Therefore 
				we don’t know who is going to heaven and who is going to hell. 
				Nor do we decide who is going to heaven and who is going to 
				hell. But we do know whoever believes and is baptized will be 
				saved (Mark 16:16; Small 
				Catechism 4.8 – 
				contra the Biblical critics who dismiss these last verses of 
				Mark’s Gospel as inauthentic). It’s just that we don’t know who 
				believes individually.  People can 
				fake it, after all (Jeremiah 17:9) – and fool any and all of us. 
				God is the only one who cannot be fooled – for he is the only 
				one who can see into our hearts (1 Samuel 16:7). 
				 But that 
				doesn’t mean that we don’t know anything at all about heaven and 
				hell. We know plenty – and it’s all scary. No wonder then that 
				the brightest say that we don’t.  
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				Raising Eleven Children 
				 
				
				A Factory of Joy 
				
				  
				By Pastor Marshall 
				
				  
				 
				 Bruce and 
				Bonnie Dike have been worshipping with us for about two years. 
				They commute from Issaquah where they moved to from Missouri in 
				2000. In Missouri they raised eleven kids (no twins or triplets) 
				– six girls and five boys, born between 1980 and 1999 – with a 
				son named Malcolm (almost) in the middle – before there was that 
				popular TV show. Why stop at eleven? After the last one was 
				born, then simply, no more babies arrived. Didn’t they know they 
				are cheaper by the dozen? Well, maybe, but it was out of their 
				hands. When young couples tell them they aren’t ready yet to 
				have children, they say: “No one ever is! If there is a right 
				time, it’s right now!” 
				     
				Bruce and Bonnie both grew up outside of Lansing, Michigan – 
				Bruce being a couple years older. They were high school 
				sweethearts and attended Michigan State University together. At 
				an early age Bruce learned to play the violin and Bonnie the 
				cello. Bruce elected to earn his bachelor and master degrees in 
				mathematics. But both played their instruments to pay their way 
				through college – with Bonnie getting her degree in music. Over 
				the years Bruce has worked for McDonnell-Douglas in Missouri and 
				Boeing in Seattle. Bonnie has been a home maker – and also 
				educated her children at home. Their youngest two children are 
				now in college and so since 2017 they are empty-nesters. Both 
				Bonnie and Bruce still play their instruments. Bonnie is 
				teaching some yoga classes now that she has some extra time. 
				“Why should the Hindus have all the fun!” – she says. 
				 
				     
				How did they raise so many kids? Bonnie and Bruce’s siblings 
				just shake their heads when they think of their large family. 
				Both of them say their home was a “factory of joy.” The few 
				problems they had raising their children pale when compared to 
				the happiness they had together. Whatever difficulties they had 
				are forgotten! For summer vacation they would rent a fifteen 
				passenger van, load it with camping gear and head out on an 
				adventure – every year. After their third child was born, the 
				family dynamics didn’t change much when the others were born. 
				They just went from a man-to-man defense to a zone defense 
				(football jargon). At their peak there were five cars in the 
				drive way; 3 full bathrooms; and six bedrooms. The kids policed 
				their own bathrooms – one for the girls and one for the boys. 
				All the children get along. No jealousy, then or now. Everyone 
				was too busy at home for there to be enough emotional gasoline 
				for any major drama. Bruce would always have the kids help with 
				his tasks around the house – including working on their fleet of 
				cars.  
				     
				How did they pay for it all? It helped that Bruce was granted 
				steady and rewarding employment. All the children have gone to 
				college (but not all have graduated yet). Bonnie and Bruce have 
				assisted them with their educational expenses (with their kids 
				attending affordable public universities). Seven of them are 
				married. One daughter has six children of her own (Bruce and 
				Bonnie have thirteen grandchildren at last count.). There are 
				two keys to their success. Thrift and economy is the first – 
				both of money and activity. They discovered the truth of 1 Kings 
				17:16 – that the cruse of oil never fails and the jar of meal 
				never goes empty! And when occasional stirrings arose, Bruce 
				often counseled 1 Timothy 6:8 – “and having food and raiment let 
				us be therewith content” – and then he usually gave in. Next is 
				Mom and Dad learning more from their independent and 
				strong-headed children than what they gave them – being that 
				they believed there were and are strong divine arms holding them 
				all together. Both Bonnie and Bruce said they couldn’t 
				manipulate them even if they wanted to (which they learned early 
				on not to try). Their children are from God and belong to Him 
				and so they are only loving guardians and stewards of their 
				upbringing. Parenting is a beloved Christian duty – but also the 
				most wonderful adventure of their lives.  
				     
				Eight of their children were born at home with a midwife and a 
				wonderful home doctor (who was from Jamaica – and became a 
				family friend), all with successful deliveries. The children 
				were all healthy and required little medical care growing up – 
				except for one who was seriously ill for several months, but 
				made a full recovery. All their children learned to play a 
				musical instrument. All were baptized and many of them attend 
				church. Seven are married – all to fine people. What a story, 
				wouldn’t you say? Give 
				thanks to God for the Dike family! And keep an eye out for their 
				children when they visit and attend church together. Some 
				already have. And, oh yes, their names are Emily, Julia, Byron, 
				Margaret, Charlotte, George, Malcolm, Elizabeth, Wesley, Robert 
				and Madeleine.  |  
 
 
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				1 Corinthians 13.11 
				
				Monthly Home Bible Study, November 2018, Number 309 
				
				The Reverend Ronald F. Marshall 
				
				Along with our other regular study of Scripture, let us join as 
				a congregation in this home study. We will
				study alone then talk 
				informally about the assigned verses together as we have 
				opportunity. In this way we can "gather
				together around the 
				Word" even though physically we will not be getting together 
				(Acts 13.44). (This study uses the RSV translation.) 
				
				We need to support each other in this difficult project. In 1851 
				Kierkegaard wrote that the Bible is "an extremely dangerous 
				book....[because] it is an imperious book... – it takes the 
				whole man and may suddenly and radically change... life on a 
				prodigious scale" (For 
				Self-Examination). And in 1967 Thomas Merton wrote that "we 
				all instinctively know that it is dangerous to become involved 
				in the Bible" (Opening 
				the Bible). Indeed this word "kills" us (Hosea 6.5) because 
				we are "a rebellious people" (Isaiah 30.9)! As Lutherans, 
				however, we are still to "abide in the womb of the Word" (Luther's 
				Works 17.93) by constantly "ruminating on the Word" (LW 
				30.219) so that we may "become like the Word" (LW 
				29.155) by thinking "in the way Scripture does" (LW 
				25.261). Before you study then, pray: "Blessed Lord, who caused 
				all holy Scriptures to be written for our learning: Grant us so 
				to hear them, read, mark, learn and inwardly digest them, that 
				we may embrace and ever hold fast the blessed hope of 
				everlasting life, which you have given us in Our Savior Jesus 
				Christ. Amen" (quoted in R. F. Marshall,
				Making A New World: How 
				Lutherans Read the Bible, 2003, p. 12). And don’t give up, 
				for as Luther said, we “have in Scripture enough to study for 
				all eternity” (LW 
				75:422)!  
				
				Week I.
				
				
				Read 1 Corinthians 13.11 noting the line
				I thought like a child, I 
				reasoned like a child. What’s that like? On this read 
				Ephesians 4.14 noting the words
				tossed,
				carried,
				doctrine,
				cunning,
				craftiness and
				deceitful. This is 
				about doctrinal instability and personal gullibility. Kids don’t 
				hold on to the traditions of old, nor do they dig in and resist 
				fads and trends – ungrounded in Holy Scriptures. On these two 
				points read 2 Thessalonians 2.15 and 1 Corinthians 15.58. What 
				prevents the immature from doing these things? On this read 
				Galatians 1.10 noting the contrast between
				pleasing and
				serving. Where does 
				this childish flexibility come from? On this read 1 
				Thessalonians 2.13 noting the contrast between
				word of men and
				word of God. If it is 
				the first, then we have a lot of latitude and freedom to act and 
				think the way we want. Do kids love being free of all 
				discipline? On this read 1 Timothy 3.4 noting the words
				manage,
				submissive and
				respectful. How do 
				you like that? 
				
				Week II. 
				Read again 1 Corinthians 13.11 noting the same line
				I thought like a child, I 
				reasoned like a child. Why don’t children like being 
				disciplined in their thoughts and thinking? On this read Hebrews 
				12.11 noting the word 
				pleasant. On this word see 2 Timothy 3.4 noting the line
				lovers of pleasurer 
				rather than lovers of God. How does pleasure take us over 
				like that? On this read Galatians 5.17 noting the words
				against and
				opposed. Because of 
				this contestation and confrontation, many believers capitulate 
				to our base and vile flesh – in order to avoid conflict. That 
				leaves us childlike. Why’s this a problem for us? On this read 
				Ecclesiastes 9.18 noting the line
				one
				sinner destroys much good. 
				So caving into the flesh is a disaster. Wallowing in the flesh 
				brings about the list of failures in Galatians 5.19–23, where
				self-control is 
				central. If the flesh runs free then those horrible works listed 
				in Galatians 5 quickly follow. This is precisely what maturity 
				resists. Do you agree?  
				
				Week III.
				
				
				Reread 1 Corinthians 13.11 noting again the line
				I thought like a child, I 
				reasoned like a child. Any other childlike traits? On this 
				read Hosea 4.6 noting the line
				lack of knowledge. 
				Immature thought therefore rests on flimsy evidence. So when 
				kids think – they make up stuff. Their thought is fantastical. 
				But without factual grounding what they come up with isn’t very 
				helpful. Note also the 
				hate for knowledge 
				in Proverbs 1.22 and the 
				foolishness that comes with it. Childlike thought is also 
				fixated on itself. On this read the Golden Rule Luke 6.31 noting 
				the form as to you, so to 
				them. This parallel is not found in selfish, childlike 
				thinking. This parallel is also based on the
				living sacrifice in 
				Romans 12.1. What do you make of that and how does it help us 
				raise children to think properly in our own time? Do these 
				sacrifices make us less selfish? On this read 2 Corinthians 6.13 
				noting the line I speak 
				to you children, widen your hearts. This widening brings in 
				others to improve our condition. It also enables us to practice 
				the parallel in the Golden Rule.  
				
				Week IV.
				
				
				Read 1 Corinthians 13.11 one last time noting that line
				I thought like a child, I 
				reasoned like a child again. What other childish traits 
				might there be? On this read 1 Corinthians 14.20–22 noting the 
				distinction between 
				tongues with 
				believers and 
				unbelievers. Without distinctions – like this one – 
				confusion follows and mature thinking comes to an end. How can 
				distinctions do that? On this read 2 Timothy 2.15 noting the 
				phrase rightly handling 
				or dividing. By keeping matters in their own place, our thinking 
				about them won’t become reckless. Note also the words
				correction and
				profitable in 2 
				Timothy 3.16. Childish corrections aren’t constructive or
				profitable. In part 
				that is because, as we’ve seen, they lack that parallel recorded 
				in Luke 6.31. Read also Proverbs 28.23 noting the unlikely 
				favoring of rebuking 
				over flattery. Kids 
				turn it around the other way. Nevertheless
				flattery isn’t the 
				way to go. Finally note the place of
				quiet and
				shame in mature 
				thinking according to Proverbs 9.13. Why are kids shameless and 
				noisy? Why does the opposite matter so? On this see the sequence 
				– considering and
				buying – in 
				maintaining property in Proverbs 31.16. Do you agree? 
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				 PARISH PRAYERS  
				
				
				Remember in prayer before God those whom He has made your 
				 
				
				
				brothers and sisters through baptism. 
				
				Bob & Barbara Schorn, Eileen Nestoss, Marlis Ormiston, Aasha 
				Sagmoen & Ajani Hammond, Kyra Stromberg, Melanie Johnson, Matt 
				Anderson, Cristian Clemente, Jeannine & Gregory Lingle, Milly 
				Nikula, Larraine King, Tabitha Anderson, The PLU Lecturers, 
				Celia Balderston, The Rev. John Hinderlie, The Rev. Paul Smith, 
				The Rev. Dan Peterson, Sheila Feichtner, Ion & Galina 
				Ceaicovschi, Deanne & Lucy Heflin, Jim & Hillary Thoren, Bessie 
				Cook, Rubina & Marcos Carmona, Judy Beach, Sharon Cooper, 
				Stephanie & Magnolia Juhl, Emily Cole, Harold Jensen, Yuriko 
				Nishimura, Maddie Harris, Marylou & Paul Jensen, Chris & Margeen 
				Boyer, Mary Hanson, Brad Baker, Linda Jacobin, Antonio, Jessica, 
				Scott & Sanny Paulson and pray for those recovering from the 
				mass shooting at the Jewish synagogue, Tree of Life 
				Congregation, in Pittsburgh, Pennsylvania. 
				
				 
				
				    
				
				
				Pray for the shut-ins that the light of Christ may give them 
				joy: Bob & Mona Ayer, Bob & Barbara Schorn, Joan Olson, Chuck & 
				Doris Prescott, C. J. Christian, Anelma Meeks, Dorothy Ryder, 
				Lillian Schneider, Crystal Tudor, Nora Vanhala, Mary Goplerud, 
				Martin Nygaard. 
				
				    
				
				
				Pray for the new members that they may all the more rejoice in 
				Christ and serve him with diligence: 
				Pray for Earl Mathias (Matt) Anderson who transferred 
				from Silverdale Lutheran Church. 
				
				    
				
				
				Pray for those who have suffered the death of a loved one: 
				Pray that God will bear their grief and lift their 
				hearts:  Pray for 
				the family and friends of
				Mildred Nikula,
				who died in Irving California, 
				on the 30th of September. 
				
				    
				
				
				Pray for our bishops Elizabeth Eaton and Brian Kirby Unti, our 
				pastor Ronald Marshall, our deacon Dean Hard and our cantor 
				Andrew King, that they may be strengthened in faith, love and 
				the holy office to which they have been called. 
				
				    
				
				
				Pray that God would give us hearts which find joy in service and 
				in celebration of Stewardship. 
				Pray that God would work within you to become a good 
				steward of your time, your talents and finances. 
				Pray to strengthen the Stewardship of our congregation in 
				these same ways. 
				
				    
				
				
				Pray for the hungry, ignored, abused, and homeless this 
				November.  Pray for 
				the mercy of God for these people, and for all in Christ's 
				church to see and help those who are in distress. 
				
				    
				
				
				Pray for our sister congregation: 
				El Camino de Emmaus in the Skagit Valley that God may 
				bless and strengthen their ministry. 
				Also, pray for our parish and it's ministry. 
				
				    
				
				
				Pray that God will bless you through the lives of the saints: 
				Saint Andrew, the Apostle.
				
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				A Treasury of Prayers   O Lord God, I know that you are the end for 
				which I was created, and that I can expect no happiness but in 
				you. I know that you will carry me through this life to that 
				eternal glory – and this out of the excess of your pure mercy, 
				unworthy as I am of your care for me. Give me strength, fill me 
				with your love, rule my heart, that with all my heart, I may 
				love you. In Jesus’ name I pray. Amen.                                                                                 
				[For All the 
				Saints I:44, altered] |  
 
 
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